72. We often
lament that we are unable to pray because of the many distractions which
hinder our recollection and dry up the source of devotion in our hearts, but in
this we err and do not know what we are saying. The best prayer is not that in
which we are most recollected and fervent, but that in which we are most
humble; because it is written: "The prayer of him that humbleth himself
shall pierce the clouds." [Ecclus. xxxv, 21] And what distractions of mind
and heart can prevent our exercising humility? It is precisely in those moments
when we feel irritable and tepid that we ought to show our humility, and how?
By saying: O Lord, I am not worthy to remain here speaking to Thee so
confidentially, I do not deserve the grace of prayer because it is a special
gift which Thou bestowest upon those dear to Thee. It is enough for
me to be Thy servant, chasing away my distractions as so many flies. For flies
do not fly round boiling water, but only round tepid water, and all
these distractions arise from my great tepidity. Ah, what an excellent prayer!
So prayed Joshua, and the Lord heard his prayer: "Thou hast humbled
thyself in the sight of God; I also have heard thee, saith the l.ord." [2
Paral. xxxiv, 27] So prayed King David too in the anguish of his soul and was
delivered: "I was humbled and He delivered me." [Ps. cxiv, 6] The
more the soul exalts itself and takes pleasure in its own meditation, so much
the more does God exalt Himself above that soul and remains apart from it.
"Man shall come to a deep heart and God shall be exalted." [Ps.
lxiii, 8] Do we desire that God in His mercy should come nigh to us? Let us
humble ourselves. "Dost thou wish God to draw near to thee?" says St.
Augustine, "humble thyself, for the more thou raisest thyself, the more
will He be above thee." [Enarr. in Ps. cxli]
No comments:
Post a Comment